Jyotish Library
Table of Contents
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Budha (Mercury)
The influence of Budha (Mercury) is known to be variable, convertible, neutral and dualistic. That is, it expresses a nature in accordance with the character of the graha which it conjoins or aspects: benefic when with fortunate planets or when in favorable aspect, and malefic otherwise.
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Chandra (Moon)
Chandra (Moon) influences people to be sensitive, emotional and domesticated, possessing a love for home and kindred.
People with a strong Chandra influence usually are posted regarding the family tree, are very patriotic and have a good memory for events in history. They are interested in public events of some sort or another.
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Dhanu (Sagittarius)
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Guru (Jupiter)
Guru (Jupiter) is the planet of luck or fortune. It is expansive, optimistic energy which brings benefits to whatever planets or houses it associates with. It rules opportunity, prosperity, affluence and money.
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Jyotish Consultation
Jyotish means light on the path - an invaluable gift from the Creator, Lord Brahma, that not only reveals to us the karma we carry, but also provides a means to rise above this web of karma to the realms of blissful life in Brahman Consciousness. Those who are seeking to improve their happiness and fulfillment in life are invited to enjoy the self-knowledge and keen insights of S'rî Vyuha Jyotish.
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Kanya (Virgo)
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Karka (Cancer)
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Kethu
Kethu is called moksha karaka, or indicator of enlightenment. And indeed it does give very fine spiritual tendencies, especially qualities of asceticism and non-attachment. It is therefore rather common to find a prominently positioned Kethu in the horoscope of a dedicated spiritual seeker.
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Kuja (Mars)
Kuja (Mars) is significant of energy, the form of energy that it assumes depending upon its position, aspects and location in the horoscope.
Manifests as hot, dry and masculine and has much to do with the ambitions, desires and animal nature.
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Kumbha (Aquarius)
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Lagna - Dhanu (Sagittarius)
Phlegmatic temperament... they are too conventional and also business-like. They are prompt and uphold conservative views.... sympathetic and loving.... posses good foresight.... at times restless and over-anxious... they are too callous and enthusiastic. They hate all external show... God-fearing, honest, humble, free from hypocrisy...
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Lagna - Kanya (Virgo)
They exhibit their intelligence when quite young... discriminating and emotional and get easily carried away by impulse... Cautious regarding their own interests, prudent, economical, diplomatic and shrewd. As authors they make progress in physical and chemical sciences. They acquire much power and influence over others.
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Lagna - Karaka (Cancer)
Very intelligent, bright and extremely frugal and equally industrious. Their frugality often takes the form of miserliness. The mind is intuitional, perceptive. They like pleasure. They are deeply attached to their family and children.
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Lagna - Kumbha (Aquarius)
They make friends of others very soon; peevish and when provoked, rise like a bulldog but their anger is easily subsided. They shine very well as authors and writers.. their conversation is always interesting.... sometimes timid and funky. They feel shy to exhibit their talents before new audiences. They specialize in subjects like astrology and become great upholders of some such cause.
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Lagna - Makara (Capricorn)
They have a knack to adapt themselves to circumstances.... have great aspirations in life and cannot economize funds. They like a lot of show... noted for their perseverance.... become vindictive when Saturn is afflicted and may become somewhat bigoted. They are capable of much endeavor.
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Lagna - Meena (Pisces)
They are respecters of orthodox principles and can forego anything but orthodoxy. ... extremely superstitious...very reserved and are liable to draw premature conclusions on any matter.... God-fearing and very rigid in the observance of religious customs and practices. They are stubborn, rather timid, and ambitious o exercise authority over others. They rarely realize their ambitions.
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Lagna - Mesha (Aries)
Aries, the 'Ram' is full of energy, impulse and action. Mars with fire in a moving state produces one who is commanding, courageous, independent and pioneering. He may be overly ambitious and always wants to be out in front.... good instinct and a tremendous capacity for simultaneous action. He works with great impulse and will cause sudden changes. He cannot take to gradual methods. .. wants drastic action and dynamic results... does not sense the need for support or assistance. His mode of operation is to move on to greater pastures before the task is finished, leaving others to press on or clean up...
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Lagna - Mithuna (Gemini)
A thinker with capacity for adjustment and learning... inclined to arts and sciences but more to study than to create... very active on the subjective plane, that is, in thoughts and feelings.. but lacking in objective physical action... active, quick-witted, wavering, flexible and flighty. Duality is the symbol for Gemini.
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Lagna - Simha (Leo)
They can adapt themselves to any condition in life. They have faith. In affection they are sincere. They stick to orthodox principles in religion but are perfectly tolerant. Generally good tempered, they are sensitive. Lovers of music, literature and possess a certain amount of philosophical knowledge. They are voracious readers.
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Lagna - Thula (Libra)
Generally of a sensual disposition... keen observers of human nature... keen foresight and reason out things from the standpoint of their own views.... love justice, peace, order and are agreeable persons... ambitious ..more idealistic than realistic or practical men and often contemplate on schemes that are like building castles in the air.
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Lagna - Vrischik (Scorpio)
This sign combines the fire of Mars with the watery nature of the sign, the martian speed with the fixed state; forcefulness with female qualities. The combination gives rise to the most steadfast and determined types of the Zodiac... excitable and irritable but does not exhibit himself, forceful and yet remains cool and practical... will not panic and can work under strain and pressure for remarkably sustained periods.... mind is subtle and outlook is bold and daring...
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Lagna - Vrishabh (Taurus)
The bull signifies sensuality, a strong earthly build, but its consciousness is only on the physical level, only concerned with sensual activity and even at the risk of great ordeals it must achieve its object.
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Makara (Capricorn)
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Meena (Pisces)
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Mesha (Aries)
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Mithuna (Gemini)
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Parashara - Chapter 1: The Creation
Offering his obeisance to all-knowing sage Parasara and with folded hands, Maitreya said, "O Venerable, Astrology, the supreme limb of the Vedas, has three divisions, viz. Hora, Ganita and Samhita. Among the said three divisions, Hora or genethliac part of astrology is still more excellent. I desire to know of its glorious aspects from you. Be pleased to tell me, "How this Universe is created? How does it end? What is the relationship of the animals born on this earth with the heavenly bodies? Please speak elaborately".
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Parashara - Chapter 2: Great Incarnations
1. Maitreya: "O sage, are the incarnations of Vishnu, viz. Sri Rama, Sri Krishna etc. endowed with Jeevamsa?
2. Parasara: "O Brahmin, the four incarnations, viz. Rama, Krishna, Narasimha and Varatha are wholly with Paramatmamsa. The other incarnations (than these, out of the ten) have in them Jeevamsa too.
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Parashara - Chapter 3: Planetary Characters & Description
1. Maitreya: "O Sage, you have affectionately explained about the planetary incarnations. Now kindly detailed their characters and dispositions."
2-3. Parasara: "O Brahmin, listen to the account of placement of the heavenly bodies. Out of the many luminous bodies sighted in the skies, some are stars; yet some are planets (i.e. Grahas). Those that have no movements are the Nakshatras (or asterisms).
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Parashara - Chapter 4: Zodiacal Signs Described, General
The word Hora is derived from Ahoratra after dropping the first and last syllables. Thus Hora (ascendant) remains in between Ahoratra (i.e. day and night) and after knowing Hora, the good and bad effects of a native be known. Sri Vishnu, the Invisible, is Time personified. His limbs are the 12 Rasis commencing from Aries.
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Parashara - Chapter 5: Special Ascendants & the Vargas
Oh excellent of the Brahmins, I explain below again some special ascendants, vis. Bhava Lagna, Hora Lagna, and Ghatika Lagna.
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Parashara - Chapter 6: Sixteen Divisions of a Sign - Vargas
Dasamamsa, Dvadasamsa, Shodasamsa, Vimsamsa, Chaturvimsamsa, Sapthavimsamsa, Trimsamsa, khavedamsa, Akshavedamsa, and Shashtiamsa.
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Parashara - Chapter 7: The 16 Vargas, Vimsopaka (strength)
I now explain the use of these sixteen divisions. The physique from the ascendant, wealth from Hora, happiness through coborn from decanate, fortunes from Chaturthamsa, sons and grandsons from Sapthamsa, spouse from Navamsa, power (and position) from Dasamsa, parents from Dvadasamsa, benefits and adversities through conveyances from Shodasamsa, worship from Vimsamsa, learning from Chathur Vimsamsa, strength and weakness from Bhamsa, evil effects from Trimsamsa, auspicious and inauspicious effects from Khavedamsa, and all indications from both Akshavedamsa and Shashtiamsa.
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Parashara - Chapter 8: Aspects of the Signs
O Maitreya, now detailed are the aspects emanating from the signs Aries, etc. Every movable sign aspects the 3 fixed signs leaving the fixed sign adjacent to it. Every fixed sign lends aspect to the 3 movable signs barring the adjacent movable sign. And a common sign aspects the other three common signs. The planet in a sign lends the same aspect as the sign (in which the planet is) does.
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Parashara - Chapter 9: Evils at Birth to Mother, Father
O Brahmin, first of all, estimate the evils and checking factors thereof through the ascendant and then declare the effects of the 12 bhavas.
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Parashara - Chapter 10: Antidote for Evils
Those (Chapter 9) are the evils (due to a native). I now narrate the antidotes for such evils as well, which will be helpful to assess the extent of inauspiciousness.
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Parashara - Chapter 11: Judgement of Houses
O sage, I have come to know of the evils and antidotes thereof as well from you. Please tell me, what is to be deduced from each house.
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Parashara - Chapter 12: Yogas, First House
Should the ascendant lord be conjuct a malefic or be in the 8th, 6th, or 12th , physical felicity will diminish. If he is in an angle/trine there will be at all times comforts of the body. If the ascendant lord is in debilitation, combustion or enemy's sign, there will be diseases. With a benefic in an angle or trine, all diseases will disappear.
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Parashara - Chapter 13: Yogas, the Second House
O excellent of the Brahmanas, listen to me speaking on the effects of the 2nd house. If the lord of the 2nd is in the 2nd or is in an angle or in a trine, he will promote one's wealth (or monetary state). Should he be in the 6th, 8th, 12th, financial conditions will decline. A benefic in the 2nd will give wealth while a malefic instead will destroy the same.
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Parashara - Chapter 14: Yogas, the Third House
O Brahmin, I now tell you about the 3rd house. Should the 3rd house be conjunct or aspected by a benefic, the native will be endowed with coborn and be courageous.
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Parashara - Chapter 15: Yogas, the Fourth House
O excellent of the Brahmins, thus have been briefly told about the effects of the 3rd house. Now listen to the results related to the 4th house.
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Parashara - Chapter 16: Yogas, the Fifth House
O Brahmin, now I tell you the effects related to the 5th house.
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Parashara - Chapter 17: Yogas, the Sixth House (diseases)
O brahmin, following are the effects produced by the 6th house, relating to diseases, ulcers, etc.. Listen to the same attentively.
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Parashara - Chapter 18: Yogas, the Seventh House
O excellent of the Brahmins, listen to me detailing the effects of the 7th house. If the 7th lord is in his own sign or in exaltation, one will derive full happiness through his wife (and marriage).
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Parashara - Chapter 19: Yogas, the Eighth House
O excellent of the Brahmins, listen to me speaking on the effects of the 8th house. If the 8th lord is in an angle, long life is indicated.
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Parashara - Chapter 20: Yogas, the Ninth House
O Brahmin, now listen to effects of the 9th house. One will be fortunate (or affluent) if the 9th lord is in the 9th with strength. Should Jupiter be in the 9th house while 9th lord is in an angle and the ascendant lord is endowed with strength, one will be extremely fortunate.
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Parashara - Chapter 21: Yogas, the Tenth House
I now explain the effects of the 10th house. Listen to these, O Maitreya, in the words of Brahma, Garga and others.
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Parashara - Chapter 22: Yogas, the Eleventh House
O excellent of the Brahmins, I now explain effects relating to the 11th house, the auspiciousness of which bhava will make one happy at all times.
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Parashara - Chapter 23: Yogas, the Twelfth House
O Brahmin, now I tell you about the effects of the 12th house. There will be expenses on good accounts if the 12th lord is with a benefic, or be in own house or be exalted or if a benefic occupies the 12th.
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Parashara - Chapter 24: Effects of the Bhava Lords
Should the ascendant lord be in the ascendant itself, the native will be endowed with physical happiness (i.e. good health) and prowess. He will be intelligent, fickle-minded, will have two wives and will unite with other females.
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Parashara - Chapter 25: Effects of the Non-Luminous Planets
Thus I have explained the effects of the seven planets viz. the Sun, etc.. Now I tell you about the effects of the non-luminous planets.
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Parashara - Chapter 26: Evaluation of Planetary Aspects
O Glorious, it is said that aspects (of planets) and strengths are to be known in deciding the effects. How many kinds are these? Please clarify my doubts.
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Parashara - Chapter 27: Evaluation of Shadbala
Now about the strengths by classes positional, temporal, etc. (Firstly, Uchchabala forming part of positional strength or Sthaanabala). Deduct from the longitude of the planet its (deep) debilitation point. If the sum is less than 6 signs, consider it as it is; if it exceeds 6 signs, deduct the same from 12 signs. The sum so got be converted into degree etc. and divided by 3 which is the planet's Uchchabala or exaltation strength (in Virupas).
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Parashara - Chapter 28: Istha and Kashta Balas
Now I narrate the benefic and evil tendencies of the planets based on which the Dasa effects - good or bad- can be decided.
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Parashara - Chapter 29: Bhava Padas
O Brahmin, I shall now tell you about the Padas (or Arudhas) for bhavas and planets as well, as laid down by the earlier great sages.
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Parashara - Chapter 30: Upa Pada
O Brahmin, now I tell you about Upa Pada, the auspiciousness of which will confer on the native happiness from progeny, wife, etc.
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Parashara - Chapter 31: Argala or Planetary Intervention
O illustrious sage, you have told of (some) auspicious effects related to Argala. Kindly narrate its conditions and effects.
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Parashara - Chapter 32: Planetary Karakatwas, Âtma Karaka
I now detail below Atmakarka etc. obtainable from among the 7 planets viz. the Sun to Saturn.
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Parashara - Chapter 33: Effects of Karakamsa
O Brahmin, as laid down by Lord Brahma, I now tell you about the effects of Karakamsa identical with Aries etc.
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Parashara - Chapter 34: Yoga Karakas
O Brahmin, thus I have told you about the effects derivable through Karakamsa. No listen to the effects arising out of planetary house lord ships.
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Parashara - Chapter 35: Nabhasa Yogas
O excellent of the Brahmins, explained below are 32 Nabhasa yogas which have a total of 1800 different varieties. These consist of 3 Asraya yogas, 2 Dala yogas, 20 Akriti yogas, and 7 Sankhya yogas.
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Parashara - Chapter 36: Many Other Yogas
If there be a benefic in the ascendant, Subha yoga is produced while a malefic therein causes Asubha yoga.
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Parashara - Chapter 37: Lunar Yogas
In the case of a day birth if the Moon, placed in own Navamsa or in a friendly Navamsa, is aspected by Jupiter, one will be endowed with wealth and happiness.
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Parashara - Chapter 38: Solar Yogas
Barring the Moon, if a planet among Mars etc. be in the 2nd from the Sun Vesi yoga, in the 12th Vosi yoga, and planets in both the 2nd and the 12th Ubhayachari yoga are caused.
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Parashara - Chapter 39: Raja Yogas
O excellent of the Brahmins, I now narrate below the Rajayogas making one entitled to royal honors. These were told to Parvati by Lord Siva once upon a time...
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Parashara - Chapter 40: Yogas for Royal Association
If the 10th lord from the ascendant is conjunct or aspected by the dispositor of Amatya karaka or even conjunct or aspected by Amatya karaka himself, the native will be a chief in the king's court.
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Parashara - Chapter 41: Yogas for Wealth
I now tell you of special combinations giving wealth. One born in these yogas will surely become wealthy.
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Parashara - Chapter 42: Combinations For Penury
O Lord, you have stated many yogas related to acquisition of wealth. Please tell me such yogas causing utter poverty.
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Parashara - Chapter 43: Yogas for Longevity
O Sage, you have dealt with combinations for wealth and poverty. Kindly detail methods of ascertaining the life span of human beings.
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Parashara - Chapter 44: Makara (Killer) Planets
O sage, you have mentioned a lot about longevity. Be kind enough to throw light on Marakas or killers.
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Parashara - Chapter 45: Avastas (states) of the Planets
O sage, you have earlier stated that the Avasthas (states) of planets be considered in the context of planetary effects. Be kind to tell me about the same.
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Rahu
Rahu has been associated with worldly desire. Although the sages assert that Rahu's effects are similar to Shani's (Saturn) and Kethu's like that of Kuja (Mars), this is true only in a general sense. For Kethu, when inauspiciously placed, can ruin significations in an uncommonly awful and devious way. Whereas Rahu disturbs by way of lethargy, grossness and insensitivity, it does so in a manner that is much less intense and purposeful.
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S'rî Vyuha Jyotish Chakra Symbology
Your S'rî Vyuha Jyotish Chakra is constructed to show your personal web of karma in a graphic form that is literally a symbolic representation of the eons of experience you have had. Through the technique of the S'rî Vyuha Jyotish Chakra Meditation, your own Âtman will reveal your unique web of karma to you. It is not necessary to study this Chakra as one would an astrology chart. The knowledge that is right for you will arise in your consciousness spontaneously as you practice the meditation.
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Shani (Saturn)
The influence of Shani (Saturn) is commonly called evil, and in this respect it is much maligned. But in reality all influence from Shani works together for good ultimately. Shani acts as a deterrent, and because it brings denial and necessity into some lives, it has been called or considered an oppressor.
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Shukra (Venus)
Shukra (Venus) is fruitful and productive, and is called a feminine planet as it governs the gentler and more refined attributes. Men and women ruled by this planet are noticeably kind or sociable.
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Simha (Leo)
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Surya (Sun)
Surya rules the soul and is therefore called âtmakaraka, or soul indicator. As such, the conditions and surroundings of Surya will reveal tendencies and affinities which are extremely fundamental to the person.
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Thanu Bhava - The First House
Physiology: Head, face, Health, Vitality, Longevity
Appearance: Complexion, Constitution, Bodily proportions
Status: Honor, Well-being, fame, General prosperity,
Personality: Temperament, Conduct
Ego: Sense of individuality, Self-esteem, Confidence
Start in Life: early childhood
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Tula (Libra)
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Vrischik (Scorpio)
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Vrishabh (Taurus)
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Yajña
Yajñas are specific performances that establish a resonance in the universe that balances, or diverts a specific karma, or invokes the Grace of Lord Vishnu to transmute a specific karma. Yajña of the resonance type is asuric and yajña of the Grace type is suric.
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